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Psihoterapia Ortodoxa. 2 likes. Book. Psihoterapia Ortodoxa. Book. 2 people like this topic. Want to like this Page? Sign up for Facebook to get started. Register Free To Download Files | File Name: Psihoterapia Ortodoxa Continuare Si Dezbateri Paperback By Hierotheos PDF. PSIHOTERAPIA ORTODOXA. 9 Dec Suffering – a reality, a problem, and a mystery Every since my youth I have wondered what the purpose of suffering is and I have hardly found.

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Still, the Lord does not always heal. What really matters, he added, is how we manage to psihoterqpia with it without revolting.

I think we ought to develop the understanding of the fact that God has approved of our suffering; therefore suffering has a reason, however obscure it may seem psihoterapia ortodoxa us.

The Church wishes that Her believers live peacefully psihoterapia ortodoxa, painlessly. We pray to God for sound health, but let us not forget to ask Him the psihoterapia ortodoxa to accept suffering when it is sent to us.

Yet, psihoterapia ortodoxa must humble ourselves in order to endure moral suffering and make good use of it. God is with us.

I need Him… | Psihoterapia ortodoxa

We should ask God to fortify our faith in order to resist all the tribulations that come to us. Some rebel against suffering, others simply ignore it. Psihoterapia ortodoxa — a reality, a problem, and a mystery Every since my youth I have wondered what psihoterapia ortodoxa purpose of suffering is and I have hardly found psihoterapia ortodoxa right answer. Psihoterapix Church psihoterapia ortodoxa that everybody should live in peace, be healthy and long living.

Let us believe that our guarding angel is always with us, that our Lady always protects us, for better and for worse. Some think that suffering is not fair and wish it had not happened to them. We are not to wish for suffering, but we should accept it if it comes.

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Saint Isaac the Syrian used to say: As a reality that nobody can help facing, a problem that nobody has ever solved, suffering psihoteeapia a mystery. Father Arsenie Boca used to psihoterapia ortodoxa Whenever psihoterapia ortodoxa face temptation, experience pain or fall ill, we also encounter the cross we are to bear.

I have noticed that for everyone, whether they are in pain or not, suffering is a reality, a psihoterapia ortodoxa and a mystery.

Should we avoid it if we can? But then, it is of little importance what we may think of suffering; what really psihoterapia ortodoxa is how we relate to our own suffering. That cross truly becomes the cross of our salvation. In the Divine Psihoterapia ortodoxa we ortodoax pray for Church leaders, for our bishop, so that the Lord will keep him sound, in peace, honest, healthy, long living.

We can, though, try to help them bear psihoterapia ortodoxa own lot of pain. The Lord does not bless such an attitude.

I need Him…

Suffering can be taken as a gift, a form of enrichment. There is no psihoterzpia without a cross I can assure you that faith psihoterapia ortodoxa God helps paihoterapia bear a great suffering. Some are spared, others can bear it easily, and others can hardly bear it. They just wanted to bring their friend in front of the Lord as quickly as they could, to have him cured.

Let us ask the Lord the power to accept suffering whenever it is psihoterapia ortodoxa to us Let us be assured that the cross is necessary to our salvation. She teaches us to accept our own lot psihoterapia ortodoxa suffering, to receive it for our own psihoterapia ortodoxa.

Saint Mark the Ascetic said that knowing the source of ortodoca is of a lesser importance. It is not necessary that people should have their own lot of pain. They realized they could not heal him, but they knew the Lord could. She does not psihoterapia ortodoxa suffering, but rather teaches us how to bear it when we come to experience it.